In aristotle's works, eudaimonia was (based on older greek tradition) used as the term for the highest human good, and so it is the aim of practical philosophy, including ethics and political philosophy, to consider (and also experience) what it really is, and how it can be achieved. In the poetics, aristotle is primarily concerned with analysis of two types of literary works, drama and epic he considers that both genres function as types of imitation, or mimesis, by means of. In the poetics, aristotle's famous study of greek dramatic art, aristotle (384-322 bc) compares tragedy to such other metrical forms as comedy and epiche determines that tragedy, like all poetry, is a kind of imitation (mimesis), but adds that it has a serious purpose and uses direct action rather than narrative to achieve its ends. But clearly the virtue we must study is human virtue for the good we were seeking was human good and the happiness human happiness by human virtue we mean not that of the body but that of the soul and happiness also we call an activity of soul. Aristotle was the first to classify areas of human knowledge into distinct disciplines such as mathematics, biology, and ethics some of these classifications are still used today as the father of the field of logic, he was the first to develop a formalized system for reasoning.
A notion of natural inequality is central to aristotle's conception of humanity, with a view to both individual and communal living it is a binding principle in the conception of the city ( polis ) as the highest form of partnership ( koinonia ), and even forms the basis for establishing the necessity of partnership itself. Life of excellence: living and doing well by aristotle what we seek is eudaimonia, a term translated in this reading as happi-ness eudaimonia is better expressed as well-being or excellence of. Aristotle believed that all knowledge was accumulated memories, collected through a long series of observations and connected by the mind into a single experience, like many pictures forming a single movie.
Aristotle's view is that (a) certain goods (eg, life and health) are necessary preconditions for happiness and that (b) others (wealth, friends, fame, honor) are embellishments that promote or fill out a good life for a virtuous person, but that (c) it is the possession and exercise of virtue which is the core constitutive element of happiness. [this works well to understand human artifacts like statues or books, but the idea of a final cause is harder to determine for people, much less for inanimate objects aristotle is expressing a teleological view of reality—the idea that nature is goal-oriented. In aristotle's works, eudaimonia (based on older greek tradition) was used as the term for the highest human good, and so it is the aim of practical philosophy, including ethics and political philosophy, to consider (and also experience) what it really is, and how it can be achieved. In this paper, with comparison under the model of tragi-comedy and tragedy respectively, and with evidence drawn from chinese and western literary theories and classical works, i would try to argue that both chinese and western drama have tragi-comedy and the shortened tragedy as one of their important narrative universals, but only.
Nicomachean ethics aristotle translated by w d ross fall under a single capacity—as bridle-making and the other arts con- good, or happiness, with. Happiness and the idea of a single good in humanity according to the literary works of aristotle (1100 words, 4 pages) journal reflection 8in his writings aristotle often discusses the idea of a single good in humanity and the difference between this good and other goods in life. Aristotle regarded highly the concept of friendship for him, friendship—being one of the virtues just like truth, justice, courage, etc—is something that affects not just human behavior but even the state's as well. The nicomachean ethics is one of aristotle's most widely read and influential works ideas central to ethics—that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence—found their most powerful proponent in the person medieval scholars simply called. Many literary arguments are built on assertions—statements made about a de- batable topic —backed by evidence—supporting examples in the form of refer- ences to the text, quotations, and the opinions of literary critics.
In complex and sometimes contradictory ways, the ideas, values and practices used to justify the sovereignty of a particular understanding of 'the human' over the rest of sentient life are what create society and social life. Socrates has a unique place in the history of happiness, as he is the first known figure in the west to argue that happiness is actually obtainable through human effort he was born in athens, greece in 460 bc like most ancient peoples, the greeks had a rather pessimistic view of human existence. Aristotle, the ancient greek philosopher writes that the fundamental human quest is for happiness in other words, man is made for happiness he possesses an innate desires to do good, to enjoy life as well as to pursue happiness.
Plato and aristotle both developed important ideas about government and politics two of the many political subjects that these men wrote about were tyranny and the rule of law tyranny occurs when absolute power is granted to a ruler. Aristotle's requirement that happiness must be self-sufficient is used as a principal argument by those who wish to press an inclusive interpretation of the concept of happiness in nicomachean ethics. Their common assumption is that the supreme good is merely happiness, the sum of all of the pleasures of the natural inclinations, and so happiness is the sole justification for all human maxims this assumption is falsified by moral feeling which is respect for the moral law itself. Stoics rejected aristotle's views on the relevance of bodily and material goods to human happiness achieving happiness, stoics said, is not important, what is actually important is to pursue happiness since the outcome of our attempt is not fully under our own control.